1 Chronicles 27:25

Authorized King James Version

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And over the king's treasures was Azmaveth the son of Adiel: and over the storehouses in the fields, in the cities, and in the villages, and in the castles, was Jehonathan the son of Uzziah:

Original Language Analysis

וְעַל֙ H5921
וְעַל֙
Strong's: H5921
Word #: 1 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאֹֽצָר֡וֹת and over the storehouses H214
הָאֹֽצָר֡וֹת and over the storehouses
Strong's: H214
Word #: 2 of 15
a depository
הַמֶּ֔לֶךְ And over the king's H4428
הַמֶּ֔לֶךְ And over the king's
Strong's: H4428
Word #: 3 of 15
a king
עַזְמָ֖וֶת was Azmaveth H5820
עַזְמָ֖וֶת was Azmaveth
Strong's: H5820
Word #: 4 of 15
azmaveth, the name of three israelites and of a place in palestine
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 5 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עֲדִיאֵ֑ל of Adiel H5717
עֲדִיאֵ֑ל of Adiel
Strong's: H5717
Word #: 6 of 15
adiel, the name of three israelites
וְעַ֣ל H5921
וְעַ֣ל
Strong's: H5921
Word #: 7 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָאֹֽצָר֡וֹת and over the storehouses H214
הָאֹֽצָר֡וֹת and over the storehouses
Strong's: H214
Word #: 8 of 15
a depository
בַּשָּׂדֶ֞ה in the fields H7704
בַּשָּׂדֶ֞ה in the fields
Strong's: H7704
Word #: 9 of 15
a field (as flat)
בֶּֽעָרִ֤ים in the cities H5892
בֶּֽעָרִ֤ים in the cities
Strong's: H5892
Word #: 10 of 15
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
וּבַכְּפָרִים֙ and in the villages H3723
וּבַכְּפָרִים֙ and in the villages
Strong's: H3723
Word #: 11 of 15
a village (as protected by walls)
וּבַמִּגְדָּל֔וֹת and in the castles H4026
וּבַמִּגְדָּל֔וֹת and in the castles
Strong's: H4026
Word #: 12 of 15
a tower (from its size or height); by analogy, a rostrum; figuratively, a (pyramidal) bed of flowers
יְהֽוֹנָתָ֖ן was Jehonathan H3083
יְהֽוֹנָתָ֖ן was Jehonathan
Strong's: H3083
Word #: 13 of 15
jehonathan, the name of four israelites
בֶּן the son H1121
בֶּן the son
Strong's: H1121
Word #: 14 of 15
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עֻזִּיָּֽהוּ׃ of Uzziah H5818
עֻזִּיָּֽהוּ׃ of Uzziah
Strong's: H5818
Word #: 15 of 15
uzzijah, the name of five israelites

Analysis & Commentary

Theological Analysis: This passage falls within the section on Military and civil administration - kingdom organization. The Hebrew term שָׂרִים (sarim) - princes/officers is theologically significant here, pointing to Godly governance and administration. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Godly governance and administration. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Christ's kingdom administration.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Military and civil administration - kingdom organization occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection